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Foreign Bride Questions:

Puerto Rican WOMEN temper – Pls see details?

Where I live, there is a huge Puerto Rican population. The women have a really bad reputation for being violent. My friend Mike, a Colombian, was telling me how a Puerto Rican girl he knew put a the heel of her shoe in her bf’s skull, for instance. My own neighbor was arrested for hitting her husband. This I saw with my own eyes and I hear her yell at her husband a lot. I am surrounded by Cubans and Nicaraguans, but she’s the only loud lady on the block….

So, is this really true? Do Puerto Rican women have a temper, more so than other women? Or is this just another stereotype?…

lol…Good ol hispanic rivalry So it’s Colombian VS Puerto Ricans now? Just joking. Nah, she is just very violent and hasn’t messed with the right one yet.

Guys Be Careful of Scams Produced by Nigerian Ladies!

Numerous of us males have attempted or are using on the internet dating sites making an attempt to uncover that best mate. Numerous of us are sincere seekers of this type of a woman! Our e mail alerts us that a woman has despatched us a concept on such a website and if the information has one, there is a image of an appealing, normally young feminine. So, of course we click on the hyperlink or open our browsers to go and see what she mentioned. The Bio of this particular person states she’s from Birmingham, AL or San Francisco, or Vancouver…any reasonably regular place for a woman to be residing in within North The usa.

For any of us who are remotely literate, we notice that the English is poor…practically nothing like American or Canadian, but we study on in any case. She states items like “I’ve been described as sexy” or “I am seeking for that a single person to love me and deal with me like a queen” or “I’ve been horribly abused and I’m wanting for a person who will take care of me right” or “I study your Bio and I saw your photo and I feel we’d make a cute couple” – items to bring us for various causes, because our requirements and would like and what will entice us varies so a lot from man to guy.

These Bios are a Siren’s name and like the Greek hero Ulysses and his adult males, numerous of us just can’t resist. Like fools, we go through on anyhow…even even though that small tone of voice inside us (the voice which has saved my ass so several occasions when I’ve bothered to hear to it – you all know that tone of voice as well, I’m positive.) is sounding tiny alarms like “But the writing is SO negative…” or “Okay…this is much too good to be true!” or, if you’re around fifty like me, “What the hell would someone as younger, (say 22, 21, 31, 28 – select a amount, they’re all there!) and who’s as lovely as this want with a 55 yr aged geezer like me?” I imply, appear on, fellas…we in all probability all nevertheless assume we’re as charming in our golden decades as we ended up when we ended up substantially younger but GET Actual! The alarms are Actually intending away from NOW! But as I said, (ahem!) we go through on and maybe then decide to write again.

The messages may well currently include an address for Yahoo messenger or MSN Dwell or a single of the other common talk engines, or by means of your correspondence back again and forth (and they WILL publish you again) you’ll eventually get a speak to tackle for these talk engines. Alright…here’s yet another red flag…if the hello information you originally obtained leads you to her Bio and the contact info for the talk messenger is there for all to see…how several other blokes do you feel obtained this very same generic message? Anyhow, so we add that particular person as a get in touch with…and THERE SHE IS!! Reside!! We open a dialog field to talk to her with a “Hello…how are you…I’m Bob…” or no matter and she responds. And you have this good dialog session with this man or woman. Ultimately, with the original or far more of these dialogues, they will commence to suck you in with romantic overtures and photographs that entice since they are progressively alluring, scantily clad and product-stunning nevertheless these most likely aren’t photos of them. They’re much more than probably images she acquired from a catalog or on-line, or from what ever very good supply she could find!

Ultimately, what will occur is a nicely couched story with a plea for cash…one thing like “I came down here from Usa for a modeling task which my roommate recommended” Which is plausible, I mean the photographs are that caliber! “When I obtained below, my boss for the modeling contract needed to have intercourse with me, but I am a excellent Christian woman and I wouldn’t do it, so he beat me and fired me and now I have no foods.” If you’re a softie or a standard humanitarian like me and you can’t stand to see men and women endure, probably your coronary heart strings are tugged a bit at this. If you’re a smart tough dude who states “Aww…to hell with this” and completely drops the ball, you surely have my respect and admiration…my heart usually seems to get in the way, heh heh. You tough fellas don’t will need to read any additional, this post just ain’t for you!!

But…if you’re like me, you pay attention on. “Can you aid me out?” NOW the alarms are genuinely likely away from…the small voice is Little no far more! But maybe you’re a dope like me and you don’t listen to possibly! And so, you ask “Nicely, how a lot do you will need?” She claims “$fifty.00″ Jeez, that’s not much funds (for several of us) and you wonder how to ship it so you question and she sort of hints close to about some funds transfer service like W.U. She gets you to get in touch with them and you ship the funds and then, when she asks for it, the confirmation quantity from the W.U. transaction and she showers you with thanks and maybe a couple of much more photos which have progressed from totally clothed to pretty revealing! Bear in head that this is a good, Christian girl we’re conversing about the following. Now I, personally have no actual religion any much more but living in The united states, or Canada, I assume most of us know the tenets and “excellent Christian ladies” aren’t gonna display ya pix of their boobs right absent, if ever, are they? But getting the horny guys we are, we ignore this warning as well. Gads, we’re so dumb…so pushed by our bodies!

Now let’s think about this for a moment, shall we? A woman who’s design-beautiful has contacted us with an invitation to talk. She may well have informed you she was falling in enjoy with you (like, right after you’ve known her 2 hours) She engages you with a good deal of sweet speak and probing to discover out about you. She may well even inquire you for this sort of private details as to your financial institution account, credit score card, to feed possibly lethal identity thieving schemes and I know blokes who’ve provided this things out!! She’s giving you a dig for cash and now, you’ve sent it. Whack! You’ve possibly, no….close to certainly been Cheated!

These girls keep bleeding you and bleeding you for the identical quantity or possibly progressively a lot more and a lot more funds with all kinds of sob stories and tales of their adore for you. Often it’ll even lead up to some thing like “I wanna be with you but I have no way to get to you.” And YOU’LL arrive up with the “brilliant” thought of sending them funds for a aircraft ticket. These ladies are SO very good at this type of manipulation…looks like it was all your thought! Like web advertising geniuses, these gals have observed their niche. And YOU are not the only person they are chatting to…NO WAY!! They are so excellent at this that they could have a hundred of us or even much more kicking in these bucks. Some of them work for bosses from home or in a boiler-area configuration in which everything they will need to get your dollars is offered for them and they get a sweet percentage of what they make. Can you visualize the earnings that could be derived from a single actually very good feminine doing work this market place? We’re conversing one,000′s and one,000′s of dollars a month! Jeez! Am I in the incorrect enterprise?

Additionally, unless of course you talk to them on the cellphone, it could even be some hairy, unsightly Nigerian dude doing the manipulation!! Even with a phone phone, you Can not be certain! The web is the best spot to fake Anything at all!! Even male orgasms!

So the most secure issue to do is to just drop this football altogether! The moment she states she is in or from Nigeria, and she will most probably say so correct away due to the fact you’ll possibly want to cellphone finally…she’ll possibly even request you to phone! And you’ll know by the nation code where she is…so no point in hiding this! Correct when you’ve been mined for funds or have the plea(s) floating all-around in yer noggin, RUN LIKE HELL!! Believe in ALL your alarms!! They’re there for a purpose!!

If you’re not convinced from any of this but, then YOU offer to hover to them!! Or inform them you’re sending them a non-refundable e-ticket to get them to fly to you. You’ll discover out sometimes upon landing in Lagos or upon mentioning the words “non-refundable” whether you’ve acquired nearly anything or not. And personally, if I did hover there and she didn’t display up, I’d get the hell OUT of Lagos pronto due to the fact Nigeria is One particular SICK PUPPY with a lot more crooks per capita then there are kidnappers ‘n cartel employees in the Colombian highlands!

I wrote this due to the fact I desired to conserve you men the kinda damage feelings, despair, aggravation, anger and shame I’ve felt at becoming ripped off. I hope I’ve been ready to aid.

For you ladies who may have study this, I don’t know if the very same kind of thing occurs to your lonely hearts as it does to guys’ but if so, I’d caution you to glimpse out too!

Maintain your funds and be affected person!! If it’s meant to be, your mate will show up sooner or later.More info of Singles Date Birmingham

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Interview with Eduardo Galeano

INQUIRIES ON PARADIGM

Interview with Eduardo Galeano

By Dr. Jorge Majfud

Tranlated by Dr. Bruce Campbell

I. Past

II. Presente

III. Future

I. Past

Jorge Majfud: A humanist vision considers history to be a human product, which is to say, a product of the freedom of its individuals and the diverse groups that have enacted it and interpreted it. An anti-humanist vision asserts that, on the contrary, those individuals and those groups are the result of history itself, and their freedom is an illusion. If you will permit me an artificial restriction within this possible spectrum, where do you situate yourself?

Eduardo Galeano: Based on what I have experienced in my life, I have the impression that we make the history that makes us. When the history that we make comes out crooked, or is usurped by the few among us who rule, we blame it on history.

J. M.: In this view there is no room for materialist determinism or for any kind of religious fatalism…

E. G.: Fatalisms are comforting, they allow you to sleep soundly, fate is inscribed in the stars, history moves along by itself, don’t be bitter, one must either accept it or accept it. Fatalisms lie, because if life is not an adventure in freedom, someone should come and explain to me whether living is worth the trouble. But notice: the enlightened ones lie also, the select few who are attributed the power to change reality by touching it with their magic wand: and if reality does not obey me, it doesn’t deserve me.

J. M.: If the time of modern revolutions, that is, of abrupt and violent revolutions has passed, is it progression or resistance that is the better alternative in our times?

E. G.: Who knows how many worlds there are in the world, and how many times there are in time. History walks with our feet, but sometimes it walks very slowly, and sometimes it seems motionless. At any rate, when the changes come from below, from down in the depths, sooner or later they find their way, at their own pace. From below, I mean, from the foot, like in the Zitarrosa song. The only things made from above are wells.

J. M.: Your latest book Espejos (Mirrors) represents an effort that is both creative and archeological and covers a vast geographic and temporal space. Which periods of history do you believe would win first prize for cruelty and injustice?

E. G.: There are too many favorites in that championship.

J. M.: Okay, more to the point, could you sum up cruelty in an image, in a situation that you have experienced?

E. G.: It happened to me years ago, in a truck that was crossing the upper Paraná. Except for me, everyone was from that area. Nobody spoke. We were packed closely together, in the bed of the truck, bouncing around. Next to me, a very poor woman, with a baby in her arms. The baby was burning up with fever, crying. The woman just said that she needed a doctor, that somewhere there had to be a doctor. And finally we arrived somewhere, I don’t know how many hours had gone by, the baby hadn’t cried for a long time. I helped that woman get down off the truck. When I picked up the baby, I saw that it was dead. The killer who had committed this cruelty was an entire system of power, and was neither in prison nor travelling around on rickety old trucks.

J. M.: With memories like that one we should stop here. But the world keeps turning. Do you believe that the pre-Colombian past has survived so many years of colonization and modernization, enough to define a Latin American way of being, of feeling, and even of thinking?

E. G.: For centuries, the gods have come, who knows how, from the American past and from the African jungle and from everywhere. Many of those gods travel with other names and use fake passports, because their religions are called superstitions and they continue to be condemned to the underground.

II. Present

J. M.: Are we witnessing the end of capitalism, of a paradigm based on consumerism and financial success, or is this simply one more crisis which will end up strengthening the system itself, the same hegemonic culture?

E. G.: I frequently receive invitations to attend the burial of capitalism. We know quite well, however, that this system - which privatizes its profits but kindly socializes its losses, and as if that weren’t enough convinces us that that is philanthropy - will live more than seven lives. To a great degree, capitalism feeds off of the discrediting of its alternatives. The word socialism, for example, has been emptied of meaning, by the bureaucracy that used it in the name of the people and by the social democracy that in its name modernized capitalism’s look. We know that this capitalist system is managing quite well to survive the catastrophes that it unleashes. We don’t know, on the other hand, how many lives its main victim – the planet we inhabit, squeezed to the last drop – will be able to live. Where will we move, when the planet is left without water, without land, without air? The company Lunar International is already selling plots of land on the moon. At the end of 2008, the Russian multimillionaire Roman Abramovich made a gift of a little plot to his fiancee.

J. M.: Perhaps he intends to be the first man to give a piece of the moon to his wife, which turns out to be a kind of romantic capitalism. Do you believe that if China, for example, had a hegemonic economy it would quickly become a new empire, colonialist and dominating like any other empire?

E. G.: If I were a professional prophet, I would die of hunger. I’m not even right in soccer, and that is something I know something about. All I can say to you is what I can see: China is putting into practice a successful combination of political dictatorship, in the old communist style, with an economy that functions at the service of the capitalist world market. China can thus provide an extremely cheap workforce to U.S. enterprises like Wal Mart, which bans unions.

J. M.: Speaking of which, on the most recent “black Friday,” the one day of the year that the large retail chains in the U.S. sell at cost, an avalanche of shoppers couldn’t wait for the doors to be opened at one of those Wal Marts and it ran over an employee. The man was crushed to death… Despite all of this absurdity, can we think that humanity finds itself in an improved state of individual rights and of collective conscience? What is best about our times?

E. G.: In the 20th century, justice was sacrificed in the name of freedom, and freedom was sacrificed in the name of justice. Our time is now the 21st century, and the best it has to offer is the challenge it presents: it invites us to fight to assist the reunion of freedom and justice. They want to live real close to each other, back to back.

J. M.: Can we compare the appearance of the Internet with the revolution produced by the printing press in the 15th century?

E. G.: I have no idea, but it is important to remember that the printing press was not born in the 15th century. The Chinese had invented it two centuries earlier. In reality, the three inventions that made the Renaissance possible were all Chinese inventions: the printing press, the compass, and gunpowder. I don’t know if today education has improved, but before we used to learn a universal history reduced to the history of Europe. From the Middle East, nothing or almost nothing. Not a word about China, nothing about India. And about Africa, we only knew what professor Tarzan taught us, and he was never there. And about the American past, about the pre-Colombian world, some little folkoric thing, a few colored feathers… and ciao.

J. M.: What is the greatest danger of technological progress in communication?

E. G.: In communication, and in everything else. Machines are no saints, but they are not to blame for what we do with them. The greatest danger lies in the possibility that the computer can program us, just like the automobile drives us. With frightening ease, we become instruments of our instruments.

J. M.: As a writer and as a reader, what kind of reading occupies most of your time these days?

E. G.: I read everything, starting with the walls that accompany my steps through the streets of the cities.

J. M.: Are cruelty and injustice the greatest provocations for the literature of Eduardo Galeano?

E. G.: No. If that were the case, I would have already fallen ill from unmitigated sadness. Luckily I am a busybody, curious by birth, and I am always seeking out the third bank of the river, that mysterious place where humor and horror meet.

J. M.: Why do you think our times will be remembered in the centuries to come?

E. G.: Will be remembered? Will there be centuries to come? May God hear you, and if God is deaf, may the Devil hear you.

III. Futuro

J. M.: Eduardo, do you believe the world will move in the direction of a greater balance of its geographical, social and cultural divisions or, on the contrary, are we condemned to repeat the same forms of what we today consider physical and moral violence?

E. G.: Condemned, we are not. Fate is a challenge, although at first sight it might appear to be a curse.

J. M.: Does an improvement of our present lie mainly in the deepening of humanist values from the European tradition, or in a revaluation of a lost origin in the “peripheral” nations?

E. G.: The European tradition is not enough. We Americans are the children of many mothers. Europe yes, but there are also other mothers. And not only the Americans. All the little humans, everybody is much more than what they believe they are. But the earthly rainbow will not shine, in all its brilliance, as long is it continues to be mutilated by racism, machismo, militarism, elitism and all those isms that deny us the fullness of our diversity.  And by the way, it is fitting to clarify that the humanist values of the European tradition were developed while Europe was exterminating indigenous people in the Americas and selling human flesh in Africa. John Locke, the philosopher of freedom, was a shareholder in a slave-trading enterprise.

J. M.: Yes, somewhat like the imperial democracies, from ancient Athens to the United States. But does that mean that history always repeats itself?

E. G.: She doesn’t want to repeat herself, she doesn’t like that one bit, but very often we oblige her to. To give you a very current example, there are parties who come into the government promising a program of the left, and they wind up repeating what the right wing did. Why don’t they let the right continue doing it, since they have the experience? History grows bored, and democracy is discredited, when we are invited to choose between one and the same.

J. M.: What role do “non-organic” intellectuals fulfill in society today? Do they continue to be, at least a few of them, a critical and provocative force?

E. G.: I believe that writing is not a useless passion. But that generalization, “intellectuals,” organico or non-organic, doesn’t look much like the real world. It takes all kinds to make the world. In my case, I can tell you that I work with words, that I am totally useless otherwise, and that is the only thing that I do more or less well, and that it seems to me, based on my own and other’s experience, that the act of reading is a secret, and sometimes fertile, ceremony of communion. Anyone who reads something that is really worth the trouble, does not read with impunity. Reading one of those books that breathe when you put them to your ear, does not leave you untouched: it changes you, even if only a little bit, it integrates something to you, something that you did not know or had not imagined, and it invites you to seek, to ask questions. And more, still: sometimes it can even help you to discover the true meaning of words betrayed by the dictionary of our times. What more could a critical consciousness want?

J. M.: But contemporary writers tend to avoid that word, “intellectuals.” Why?

E. G.: I will answer for myself, not in the name of “writers,” which is also a dubious generalization. I write wanting to speak and express myself in a language that issentipensante (feeling-thinking), a very precise word taught to me by fishermen of the Colombian coast of the Caribean sea.  And for that reason, precisely for that reason, I don’t like at all to be called an intellectual. I feel like I am thereby turned into a bodiless head, which is also an uncomfortable situation, and that my reason and emotion are being divorced from one another. One supposes that an intellectual is someone capable of knowing, but I prefer someone capable of comprehending. A cultured person is not someone who accumulates more knowledge, because then there will be nobody more cultured than a computer. A cultured person is someone who knows how to listen, to listen to others and listen to the thousand and one voices of the natural world of which we are a part. In order to speak, I listen. I write on a round-trip journey, I pick up words that I return, stated in my method and manner, to the world from which they come.

J. M.: Speaking of which, what is your narrative technique, that is, your writing habits and behaviors?

E. G.: I have no schedules. I don’t make myself write. In Santiago, Cuba, an old drummer, who played like the gods, taught me: “I play” – he told me – “when my hand itches.” And I paid attention. If I don’t itch, I don’t write. In literature, like in soccer, when the pleasure turns into duty, it becomes

something pretty similar to slave labor. The books write me, they grow inside of me, and every night I fall asleep thanking them, because they allow me to believe that I am the author. And having said this I will point out to you that I write each page many times, that I scratch out, I suppress, I re-write, I tear up, I start over again, and all that is part of the great happiness of feeling that what I say is similar to, and sometimes very similar to, what my pages want to say.

J. M.: Your books after the military dictatorships in Uruguay and Argentina, after exile, are different in style. Or perhaps they deepen one characteristic: your gaze continues being that of a non-conformist rebel, but your voice becomes more lyrical. If I remember correctly, it was Jean-Paul Sartre who said that a writer’s technique transmits his conception of the world. How would you define your style? Does it reflect your perception of the world or, perhaps, your aspirations about it, or is style something accidental, a form of doing things that comes from a history of aesthetics, from an influence of the adolescent years?

E. G.: My style is the result of many years of writing and erasing. Juan Rulfo used to tell me, showing me one of those pencils that you now almost never see: “I write with the graphite in the front, but I write more with the back part, where the eraser is.” That is what I do, or I try to do. I try to always say more with less.

J. M.: One common element of committed literature, of the revolutionary utopias up until the seventies, from the years prior to the dictatorships in South America, seems to be happiness. As an example to illustrate this we could make an exhibit of photographs of the severe faces of the Pinochets, on one side, and of the smiling faces of the Che Guevaras on the other. Does a connection exist between the “aesthetics of sadness” of the literature of the 20th century and society’s conservative forces? In what degree is happiness, the Epicureanism of which Amerigo Vespucci spoke with reference to a certain image of native Americans, subersive?

E. G.: I will return to the Colombian coast, and I will tell you that there, the worst insult is amargao (a bitter person). Nothing worse can be said to you. And not without reason, because at the end of the day, there is nothing in the world that doesn’t deserve to be laughed at. If the literature of denunciation is not, at the same time, a literature of celebration, it distances itself from life as lived and puts its readers to sleep. Its readers are supposed to burn with indignation, but they are nodding off instead. It frequently occurs that the literature that claims to speak to the people, only speaks to those who are already persuaded. Without taking any risks, it seems more like masturbation than the act of love, even though according to what I have been told the act of love is better, because one gets to know people. Contradiction moves history, and the literature that truly stimulates the energy of social change helps us to find the secret suns that every night conceals, that human feat of laughing in the face of the evidence. The Judeo-Christian heritage, which so praises pain, does not help much. If I remember correctly, in the entire Bible not a single laugh is heard. The world is a vale of tears, the ones who suffer the most are the chosen ones who ascend to Heaven.

J. M.: How do you imagine the world in fifty years?

E. G.: At my age, I imagine that in fifty years I will no longer be here. As you can see, I have a prodigious imagination.

J. M.: Onetti once said that he wrote for himself. Would Galeano write if he had the bad fortune to be the sole survivor of a world-wide catastrophe?

E. G.: The sole survivor? Uy! I would die of boredom. Perhaps I would write anyway, because I have the vice, but writing for nobody is worse than dancing with your own sister. Onetti got mad at me one night when I committed a juvenile insolence. He told me that, that he wrote for himself, and I proposed to carry to the Post Office for him those letters for Juan Carlos Onetti, Gonzalo Ramírez Street, Montevideo, etc., etc. He got pissed off. He got pissed off because he was lying, and he knew it quite well. Anyone who publishes what they write, writes for others.

J. M.: What would you do differently if you had the experience and opportunity to do it all over again? What does Eduardo Galeano regret?

E. G.: I have no regrets. I am also the sum of all the times I put my foot in my mouth.

Translated by Dr. Bruce Campbell

January 2009

Marry a Colombian Woman, www.iLoveLatins.com

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Marriage Advice:

Why does this lady hate me for being in an interracial relationship when she is in one herself?

So there is this lady I have two classes with, she is 5 years older than me (I am 19 and she is 24) and she is the same race/ethnicity as me. Both her and I are Indian (India) people. So the thing is she is married to a White guy and daily she complains about how bad Indian men are. I am an Indian guy in a relationship with a Puerto Rican girl and this lady keeps having an issue with me. She even asked my girlfriend “Latin men are so good, what made you wanna settle with some Indian?”.

She also talks about how I am just “using” my girlfriend till my parents give me an arranged marriage but my parents oppose arranged marriages. I mean she even tried to give my girlfriend a long speech about how bad Indian men are and everything, my girlfriend simply walked away.

What is this lady’s issue?

coz she is a hypocrite. simple as that.

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The best books for Christmas: Our pick of 2010
It was the year when so much was supposed to change and, for most readers, so little really did. E-books continued to rack up around 97 per cent of all book-industry chatter while amounting to (at most) 3 per cent of the UK market. That will change. Jonathan Franzen’s US digital sales for Freedom approached one-third, but for an old-fashioned domestic epic which proved that classic fiction could …
Beautiful Colombian Women for Dating and Marriage 2896

Requirements for a marriage between an American and a Colombian?

What type of documentation is needed to be able to get a marriage license, etc, in the USA for marriage between an American woman and a Colombian man? Any websites that I might be able to visit would also be helpful!

My Colombian friend married an American. I don’t think she even had a green card then, but she did have permission to work in the U.S. She didn’t mention that it was a big deal. Go to your local marriage license office and ask.

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