Turkey and Africa: An Islamist Misconception or a Secularist Failure?
Before 212 years, Turkey controlled an area of almost 8 million km2 in Africa; under its antecedent state form, e.g. the Ottoman Empire, vast African territories from the confines of Algeria to Somalia and the East African coast down to Tanzania were reporting to the Sultan at Istanbul, who was the Caliph of all Muslims worldwide. Ottoman-controlled territories and lands ruled by principalities that recognized the imperial authority of the Sultan totalled no less than one third of Africa.
Ottoman Empire: the Sole African Superpower
If we take into consideration the fact that at those days, the colonial penetration (Spain, Portugal, Holland, France and England) had not covered more than narrow coastlands, and if we bear in mind that the other two thirds of Africa were divided into hundreds of small African kingdoms, principalities, and independent realms, we safely conclude that the Ottoman Empire was indeed the sole African Superpower.
Quite unfortunately, the Sultan himself did not realize this geo-strategic evidence, and worse, his administration failed dramatically to conceptualize first and contextualize afterwards the ensuing policy tasks and practices.
Before Napoleon´s arrival in Alexandria (or to put it better, Abuqir), more territories were under the Sultan´s control on African soil than in Asia. The Ottoman dominions throughout the Black Continent were more sizeable than the Asiatic landmass that was under the control of the Sublime Porte.
From Oman´s and Yemen´s coasts to the Mediterranean shores of Phoenicia (criminally re-baptized ´Lebanon´ as per the evil colonial, Freemasonic interests) and Palestine,
from the Emirati and Kuwaiti coasts of the Persian Gulf to the mountains of Georgia and Abkhazia,
from Basra to the Black Sea shores of Turkey, and
from the Sinai peninsula to the Asiatic coast of Istanbul, the Ottoman territories totalled ca. 5.5 m km2 – only.
The European territories of the Ottoman Empire (the Balkans) were even smaller, although they irreversibly consisted in a very large of the European continent.
But in Africa, either directly or indirectly, the Sultan represented the supreme political and religious authority for populations undeservedly scattered today to so many fake states: Algeria, Tunisia, Mali, Niger, Chad, Libya, Egypt, Sudan, Eritrea, Abyssinia (the modern fake state of ´Ethiopia´), Djibouti, Somalia, Kenya and Tanzania.
Certainly, not the entire territory of all the aforementioned modern states reported to the Istanbul Caliphate; but this does not reduce in anything the reality that the Ottoman rule controlled ca. 8 million km2 in Africa.
We have good reason to believe that they were all happy and voluntarily ascribed their lives and fates to a state that they deeply felt as theirs, although – paradoxically – its capital was outside Africa.
African Love for Islam and the Ottoman Empire
Indicatively, I mention here that the Egyptians rejected the French in 1798, and rightfully hated the cruel and criminal soldiers of Napoleon; they decisively opposed them, and when the Freemasonic tyrant of France imposed an Albanian soldier, named Muhammad Ali, as chief ruler of Egypt, the entire body of Egypt´s supreme religious, judiciary and educational institution, Al Azhar, opposed the villainous schemes and plots of the French and their puppet of Muhammad Ali. In one voice, all the sheikhs of Al Azhar denounced the French conspiracy that provided for Egypt´s secession and colonization. And all the sheikhs of Al Azhar were indigenous, Egyptians – not from another continent like the traitor Muhammad Ali…..
The aforementioned situation and the characteristic love of Africans for the civilized, peaceful and benevolent Ottoman rule was attested in dozens and hundreds of cases; in Algiers, indigenous Berbers rejected and actively opposed the French curse of colonialism that befell on them in 1830.
In Somalia, indigenous Somali elders and sheikhs opposed the evil Freemasonic English colonials and called East Africa´s greatest, most civilized and most radiant nation to epic rebellion against the barbaric soldiers and agents of the Satanic queen Victoria. This explains only partly the evil US – UK intentions of revenge carried out against Somalia over the past 20 years.
In the last years of the 19th century, the Russian officer and explorer Bulatovich who visited one of the last Oromo Kings, Aba Jefar, reported the great affection, love, esteem and respect that the faraway King had about the Ottoman Empire to which his faith and allegiance as Muslim was eternally given.
´´We renewed our interrupted conversation. The king asked me about Stambul (Turkey) and Mysyr (Egypt). He wanted to know if it was true that Stambul was the most powerful state in the world´´. More analytically: ´´ The Oromos Need Aba Jefar’s Mysticism and Piety, not an Alliance with the Incestuous Amhara´´ (http://www.buzzle.com/articles/the-oromos-need-aba-jefars-mysticism-and-piety-not-an-alliance-with-the-incestuous-amhara.html).
This situation is not strange at all; there was no racism and no discrimination under the Ottoman Empire throughout its African territories. Black people moved often to the Ottoman province of Arabia for pilgrimage, and there they were greatly respected; Africans travelled often to Istanbul to study and they were so respected that they were promoted to positions of instructors, professors, scholars and leading academics.
Perverse History and Falsifications: All Due to Anglo-French Freemasonic Colonialism
There is another hidden reality: colonialism in Africa is basically tantamount to a war undertaken by the Freemasonic gangsters of England and France against the Ottoman Empire. This statement would have been wrong, if at the times of the colonization there had been other African states as sizeable as the Ottoman territories on African soil; but there was none.
This hidden reality has indeed a double face; the aforementioned describes only one part of the reality. The rest is summarized as follows: colonialism in Africa is basically tantamount to a war undertaken by the Freemasonic gangsters of England and France against Islam. This statement would have been wrong, if at the times of the colonization there had been other African religions as widespread as Islam in Africa; but there was none.
Added to the number of falsifications diffused by the Anglo-French and American academia is also the false mapping of Ottoman provinces in Africa. Well-prepared in Freemasonic ateliers and Orientalist institutes, these false maps depict the Ottoman provinces of Africa as extending only alongside the Mediterranean and the Red Sea coasts; they thus exclude from the Ottoman control the inland territories that were very wide indeed. The fake Western cartography of the African Ottoman territories helped the Freemasonic vicious plans of discord dissemination, cultural disintegration, and identity loss for the hundreds of millions of people who happen to live on the said territories.
A more crucial fallacy diffused by the Anglo-French colonial authorities among their few, selected and promoted, African subordinates who helped them implement the colonial subordination of Africa is the falsehood that Islam is not an African religion. This was due to the accurate knowledge of the indigenous perception of them, of which the colonials were fully aware; the Anglo-French have always known that they were and still are alien to Africa. They have perfect understanding of the fact that they have no right to exist on African soil, and they feel indeed guilty for the dreadful, criminal and absolutely inhuman deeds they had planned to perform and did actually perform on African soil; simply they manage to hide this feeling of theirs, which is an additional revelation of their evil nature.
Islam is indeed a genuine African religion; contrarily to Islam, Western Christianity is alien in Africa. Only Orthodox Coptic Christianity has a real historicity on African soil; but the Coptic literature is abundant in rejections, refutations and anathemas against Constantinople and Rome. This irrevocable reality concludes the case for the fake missionaries who preached a fake Jesus among Africans.
Even worse for them, their initial preaching was a systematic and evil lie; they promised a moral Christian society in Africa, and they delivered colonization, natural resources´ exploitation and robbery, immorality, cultural disorientation, westernization, Freemasonry and corruption, fallacious Greco-Romano-centrist dogmas, racist Humanities, and anti-African History for Africans.
The coverage was Christian preaching and the end result was the propagation of the Freemasonic incestuous practices in Africa. The Anglo-French criminals targeted at the same time the core of African Identity and the political – religious prevalence of Islam in the African North.
Why the Ottoman Empire Lost Control of its African Provinces?
Before examining the case for a Turkish African Policy, one has to confront a key question; the response to this question is the only criterion to apply on today´s possible Turkish Africa policy making. The question concerns the reasons for which the Ottoman Empire lost control of its most sizeable part – the African provinces.
This subject was never discussed in Modern Turkey; and this reality is part of the problem, because as situation, it contradicts the new ideas and the spirit brought forth by Kemal Ataturk.
In fact, the decadence of the Ottoman Empire had started long before Napoleon anchored at Abuqir. For long historical processes like that of the rise and the fall of the Ottoman Empire, it is almost impossible to identify a date – turning point with accuracy. When the Ottoman army besieged Vienna in 1683, Istanbul was still viewed as a powerful and vast state. In reality, it was not. At that very moment, the Ottoman Empire was left behind in many sectors, particularly research and knowledge. In fact, it had already stopped coping with the rising forces of the West.
The reason the African provinces of the Ottoman Empire were lost and the reason Istanbul entered into a long period of decadence are absolutely identical. An anti-Islamic conception of the world, of Islam, and of human life itself, an evil and barbaric pseudo-theological system, and a lewd and coarse behavioural system had gradually risen to prominence.
This process was slow, and in the beginning, it did not concern the Ottoman Court; however, as the system was greatly propagated, it infiltrated the Sublime Porte and imposed its viewpoints on the Sultans, who could not (or rather feared to) oppose it without creating a great schism within Islam. This theological system is totally unrelated to the Seljuk sultanates and the early period Ottoman Empire.
But when the Sultans incorporated Syria, Palestine, Mesopotamia, Arabia, and Yemen, and furthermore expanded in Africa in 1517, the socio-religious milieu of the backward and anti-Islamic theological group became part of the Ottoman Empire and could therefore most easily and almost uninterruptedly spread throughout the vast territory.
This barbaric system was founded by a heretic and ignorant sheikh, named Ibn Taimiya, whose faith was based on an earlier ignorant, heretic, and barbaric sheikh, named Ibn Hanbal.
Both Ibn Hanbal (780 – 855) and Ibn Taimiya (1263 – 1328) were imprisoned in their times respectively, which shows that they were overwhelmingly rejected by the rulers, the intellectuals, the scholars, and the religious leaders of the peak times of Islamic Civilization.
So viciously heretic Ibn Taimiya was that the elite of the then Islamic Scholarship and Philosophy described him as introducing anthropomorphic concepts into Islam which is tantamount to sheer polytheism and reflects an effort to christianize Islam.
For a theoretical offspring of Ibn Hanbal, such darkness could only be normal.
What was even more disastrous for Islam was Ibn Taimiya´s enmity for Knowledge, Research, Erudition, Art, Imperial Power and World Hegemony. Similarly catastrophic was his disregard and ignorance of the others, his admonition for self-focus his call for ignorance of the rising competition with the West, and his behavioural reductionism which is at the origin of today´s idiotic sheikhs who teach that Islam is limited into the Coran, the Hadith, and the so-called five pillars of Islam.
The ideas of Ibn Taimiya are not ideas, and at his times, he was dealt exactly in this way.
Ibn Taimiya´s ´ideas´ turn empires to dust, Erudition to barbarism, Art to cannibalism, and desecrate any mosque and medressa (religious and academic school of the Islamic times) whereby they happen to be discussed.
It is not mere coincidence that today´s uneducated extremist sheikhs, who have read not a single page of Ibn Sina or Mohyeldin Ibn Arabi, speak with so high esteem of the ignorant and silly sheikh of the 13th century.
The diffusion of Ibn Taimiya´s pseudo-theological school in the expanded Ottoman Empire is the central reason for the Caliphate´s decadence. Although we cannot select a specific date as beginning of the decadence, we can certainly indicate a symbolic date as that of the prevalence of Ibn Taimiya´s school among the ruling elite of the Ottoman Empire.
The destruction of the Istanbul Observatory by the filthy, barbaric and pseudo-Islamic mob is the date of End of Islamic Civilization, and marks the beginning of the End of the Ottoman Empire. This occurred in 1580, just three years after the chief astronomer Taqi al din Effendi had convinced the Sultan to have it erected so that the Caliphate preserves its competitive edge over Western Europe.
The Sultan, despite his great admiration for Taqi al din Effendi, did not dare to use military force and exterminate to the last these barbaric animals, as he should have done. By opting for social peace, the Sultan allowed the flowers of evil propagate further and further until they covered the entire vast empire whose days were unquestionably numbered.
However, so great the empire was that it took more than 340 years to completely disintegrate. In parallel, the Islamic Civilization gradually disappeared, and the interest for knowledge was replaced with the misery and the barbarism of the impoverished mob – all those who limit Islam into five prayers per day, fast during Ramadan, and abstention from alcohol and premarital sex.
With the darkness of Ibn Taimiya spreading overwhelmingly, no correct judgement could be effectuated as regards the possible targets of the French and the English, the internal socio-political and cultural developments in the two countries, and the eventual effective defence line that the Ottoman Empire could adopt against them. The sheikhs of darkness advised the Sultan to stupidly disregard England and France but Allah would save him…….
When the first Orientalists reached India, Iran, Egypt and Africa, it was too late for the Sultan (as well as the Shah and the Great Mogul) to react and preserve their territories from the foreign attack which was fed by the ignorance spread throughout the Caliphate (as well as Safevid / Qajar Iran and Mogul India) by the idiotic followers of Ibn Taimiya. In few decades, the Orientalists collected an enormous amount of data and information about the historical past and the terrible situation of darkness that prevailed over all the territories controlled by Istanbul, Ispahan and Delhi.
It would merely take a few more decades for them and their disciples to setup an environment of total dependence of the undefended and ignorant Muslim populations who were thus exposed to colonialism, further dependence, lack of identity, and impossibility to react due to ignorance.
This situation has prevailed until today; it was only opposed by Kemal Ataturk in the Ottoman territories that he managed to save out of the vicious Freemasonic control of the Anglo-French. But the founder of Modern Turkey ruled peacefully only for ca. 15 years, and dedicated his energy into the rebuilding and the reassessment of the territories under his control.
Unfortunately, his associates, disciples and followers failed to expand his thought and use it as an analytical instrument for understanding what happened in the other Ottoman territories that were under colonial control in 1935 or 1945, and what Turkey´s response to that situation should be.
Conventionalism and conformism prevailed, and convenient modesty became the supreme advisor; subsequently, the Kemalist establishment denied to study how to carry out Kemal Ataturk´s policies on Ottoman territory outside Turkey. Quite unfortunately, this would be badly needed not only for the political establishment of Ankara but also for the colonized populations in Baghdad, Damascus, Beirut, Jerusalem, Sanaa, Medina, Algiers, Tunis and elsewhere.
The Turkish secular establishment, by disregarding Africa, simply betrayed Kemal Ataturk himself; had they made of him the example of modern state founder for the Berbers, the Tuareg, the Hadhramawtis, the Aramaeans of Syria, Iraq and Lebanon, the Palestinians, the Egyptians, the Oromos, the Somalis, the Afars and the Sudanese, they would have offered really strong chances for development and independence to those nations whose ancestors shared the same, wealthy, politically independent, highly civilized and human state as theirs.
Today´s Turkey has an obligation to the Black Continent (if not in its entirety, at least for all the Ottoman territories in Africa): to help all these nations achieve identity preservation, cultural integrity, national self-determination, and historical reassessment without the presence of the evil Anglo-French colonials. In this regard, the Turkish government will be an auspicious ally of oppressed nations, persecuted ethno-religious groups, and all those who reject the fake borderlines that currently exist in Africa.
There is only one wish for all the African Muslims whose ancestors lived on Ottoman territory or Ottoman dependencies´ lands: One Secular State for the entire North-eastern Africa that underscores its Hamitic – Kushitic historicity and its Islamic faith. On this subject, I will expand more specifically in a forthcoming article.
Picture: the fake borders of the Ottoman Empire in Africa have been drawn by colonial historiographers in their evil and desperate effort to minimize the unprecedented Ottoman prevalence throughout Africa. From: http://staff.harrisonburg.k12.va.us/~cwalton/World Two/ottomanmap.jpg
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